“… in tender love for all our human
race you sent your Son our Saviour Jesus Christ to take our flesh and suffer
death upon a cruel cross.”
Today, we recall, not only his triumphant entry into Jerusalem, but the events
recalled during this Holy Week, that we may, “follow the example of his great humility, and share in the glory of
his resurrection.”
Palm Sunday
Pontus
Pilate, with great fanfare, road into town on a war horse, flanked by strong
and imposing soldiers. The might of the Roman Empire on display for everyone to
see, and to fear.
By stark
contrast, and in accordance with well-known verses of scripture, Jesus, the son
of a carpenter, rides into town on a donkey, a half-breed, about as different
from a war horse as possible.
The people,
the Jews anyway, get it. They know the scripture and know the symbolism and so
they sing,
‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’
Their hopes
are raised. This is a national holiday after all. Perhaps the most
nationalistic of them all. A time to celebrate freedom, freedom from the
oppressor.
The
significance of the Passover was not lost on Pilate. He probably didn’t want to
be in Jerusalem at this time, but he had to be, his position required it. He
had to “keep the peace.”
the Greatest Commandment
Many people
conspired against Jesus, as he taught a message of love, forgiveness, mercy and
justice. Even some of his own people wanted to trick him. He was, after all,
seemingly out of control.
A
lawyer, asked him a question, a trick question, “which commandment in the law is the greatest?” Which of all the (over
600) commandments, ordinances, rules and regulations found in the Jewish Bible
is the greatest?
Jesus
answered with the simplest and best known answer.
An
answer everyone listening would have known.
You shall love God with your whole being… and your neighbour
as yourself. There is no commandment greater than these. Everything you know to
be true is based on these two commandments. These commandments are about
developing a sense of compassion for everyone… your enemies too.
That’s what Jesus taught and as unbelievable as it
seems now, it’s this kind of thing that landed him in so much trouble with both
religious and political forces.
the Plot to Kill Jesus
Jesus
taught that we are to love one another. We are to treat them as we ourselves
wish to be treated.
We are not
to rip them off, because we don’t want to be ripped off.
Oh, it is
one thing to preach peace and love.
It is one
thing to heal people.
It is one
thing to have your followers begin thinking of you as the Messiah.
But, it is
quite another to threaten the financial stability of… of… of the way things
are. Turning over the tables of the money changers in the temple was a bold
move. It doesn’t matter now what good you’ve done, Jesus has gone too far and
he must be stopped. A plot is hatched to kill him.
the Washing of the Disciples Feet
Before he
is arrested, Jesus has time to teach his disciples a few more things. He washes
their feet to illustrate what true leadership looks like. To show the depth of
love he expects from his followers.
Peter
protests, not I.
Jesus tells
him, yes you.
To wash one
another’s feet… to have this depth of love for one another, nothing less is
expected.
the Lord’s Supper
After the
Passover, Jesus takes bread and wine and tells those gathered around him that
this bread is his body and this wine is his blood.
That it is
through this action that we are to remember him.
It is
through this action that we become the people we are meant to be.
It is through
this action that we reach our telos,
our perfection, as God’s own people.
We enter
into communion with one another, this is an act of the community.
We enter
into communion with God, our creator, and the one who first loved us.
We enter
into communion so that we can be the Body of Christ in the world, the Church,
beaten, broken, whipped, crucified, buried and resurrected – alive, active, animated
in the world today.
Christ has
no feet, but our feet, no hands but our hands,
no body but
us… the Church.
the Passion
Today’s
worship will end with the reading of the Passion. It’s not easy to listen to,
and some of us may cry.
Some of
those who sang, “Hosanna,” will shout,
“Crucify him, crucify him!”
We
typically think of the Passion of Jesus Christ as those events, near the end of
his life, leading to the crucifixion.
But really,
everything about his life shows his passion, the things he cares about, that
everyone has an opportunity to love God with their whole being and to love
their neighbor as themselves.
Jesus has
passion for each and every one of us.
Some people
wonder; what’s so good about Good Friday?
One answer
is that Jesus, and us, have to pass through the gate of death to get to the
goodness and glory of the resurrection. In other words, Easter Day makes Good
Friday good.
Another
answer, so very human – we just can wait to get to Easter. Even amidst the
gruesome details of the Lord’s Passion we say it’s “good” to remind ourselves
that the resurrection is just around the corner. In fact, the glory of the
resurrection is a constant and present reality of every day, even the day set
aside to recall the Passion of the Lord, so why not call it good too?
At the
cross of Jesus, bad men did bad things – and although there are still bad
things happening in the world – at the cross of Jesus good wins. Goodness, love
and life win. And that’s good.
the Glory of the Resurrection
Today, on
Palm Sunday, and every day in Holy Week, no matter what life might give us to
deal with, we remember that next Sunday we will gather here – and Christians
will gather around the world because Jesus, the incarnation of God, though
wounded, bruised and killed for our iniquities broke the bonds of death to free
us from all that separates us from God. We can glory in the fact that we have
been saved, forgiven and redeemed.
We rejoice
that Jesus gave us a new commandment:
This is my commandment
that you love one another,
that your joy may be full. Amen.
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